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Saturday, December 14, 2019

On Becoming the Monster

Nietzsche is watching
I believe that Donald Trump's politics are best described as American fascism. Also—because apparently this has to be said these days—it is very bad thing to be a fascist because fascism is a very bad thing, has been a very bad thing for as long as it has been a thing, and will always be a very bad thing. For that reason it has been encouraging to watch the Democrats oppose Trump on grounds which are often (not always) both strong* and moral**.

That is not to say that the Democrats are, as a whole or as individuals, especially wonderful or especially moral. What it does say is that the President's behavior and speech has been so bad that his political opponents, opportunistic or ideologically pure, have been able to assume the moral and logical high ground for quite some time; with the concomitant result that they have enjoyed the alliance of moral and reasonable people from outside their own political party. They have, of course, also enjoyed the alliance of political opportunists from outside their own party, but that would have happened no matter who the president was.

As a result of all this, we find ourselves in a position where we don't really know the degree to which Democrats as a whole, and individually, really are proponents of reason and morality (and I want to state for the record that both of these categories can operate independently of a person's general politics). They may all be shining beacons of integrity an reason, or they may all be crummy opportunists who are only too eager to exploit the country. In all likelihood of course, the truth lies somewhere between those poles. Hypocrisy is, after all, the tax that vice pays to virtue which is why virtue often characterizes the preferred rhetoric and methodology of those politicians to whom it is available as a sufficiently powerful attack on their opponents.

All of this is well and good and is something I have kept in mind over the course of the Trump presidency. Recently, however, I have started to notice a few Democratic and anti-Trump figures arguing that "winning" in 2020 is going to require Democrats to "play dirty". I want to highlight that sentiment and place a giant warning circle around it. 

Ezra Klein over at Vox wrote what I think is the most insightful and accurate account of the Trumpification of white American Evangelicalsim and it is all about power. In the second paragraph of the piece (the entirety of which is well worth reading) Klein lays out the thesis:
Enter Donald Trump. Whatever Trump’s moral failings, he’s a street fighter suited for an era of political combat. Christian conservatives believe — rightly or wrongly — that they’ve been held back by their sense of righteousness, grace, and gentility, with disastrous results. Trump operates without restraint. He is the enemy they believe the secular deserve, and perhaps unfortunately, the champion they need. Understanding this dynamic is crucial to understanding the psychology that attracts establishment Republicans to Trump, and convinces them that his offense is their best defense.
This... happened
The choice which white Evangelicalism made in 2016, which has scandalized so many other US Christians and has played a significant role in alienating a portion of Gen X and Millennial Americans who grew up within US Evangelicalism is the choice to abandon "their sense of righteousness, grace, gentility"—in other words, to abandon strong moral arguments—in favor of what they euphemistically call "street fighter" tactics. There is a whole lot that could be said about this and Klein has already said much of it, but I want to focus here on the warning that this needs to be for those of us who are committed to actually working to build a better world, to standing against injustice, to being on the side of the oppressed and the marginalized. The great temptation is to descend.

It is vital that we not forget, that we not fail to notice, that white American Evangelicals have justified their embrace of a philandering, racist, misogynist, dirtbag by first concluding that evil (here I am referring specifically to the many actions and words of Trump which cause white American Evangelicals to squirm and say things like "we didn't elect a Sunday School teacher") is finally more powerful than good. Machiavelli's view that "the ends justify the means"—while a very great evil—remains relatively harmless against those who believe that good is more powerful than evil. It is only once we begin to believe that lies are more powerful than the truth, that subterfuge and misrepresentation is more powerful than integrity that Machiavelli's poison can begin to really infect our thinking.

I do not have a whole lot of use for Nietzsche but he was 100% on the ball when he warned "Beware that, when fighting monsters, you do not yourself become a monster." If we become that which we seek to defeat, only with a different hue, then in that same moment we have already lost the capacity to win. I am afraid that there is no help for it. Evil cannot be resisted on its own grounds of lies, deceit, bullying, and violence, evil gives way only to good and good will not prevail without faith. It is in the nature of good that it nearly always appears the weaker power at first. Good will prevail—it must prevail—but in the short term the Truth, Integrity, Nuance, Complexity, and Honesty, will always seem weaker and more fragile than the smarmy and swaggering oversimplified and obfuscating lies of evil.

Good ends will never be achieved through evil means, or put more directly, evil means will never succeed in achieving good ends—the means always entail then ends—and if we forget that, we are doomed to create our own Trump.

Footnotes:

*Strong grounds would be grounds which are, and should be, convincing to a rational, reasonable person.

**Moral grounds would be grounds which do, and should, carry moral weight and do not involve advocating immoral motives or actions.

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