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Thursday, September 22, 2011

Really Think A Lot of Yourself, Don'tcha?


  My last post spawned a number of conversations (on and off line) which have lead me to question one of my standard operating assumptions about the modern, western anthropology. I remember growing up and being told that while we Christians believe that man is basically evil, those foolish non-Christians believe that man is basically good; that we start with different assumptions and that the other people’s assumption was clearly ridiculous and most likely a product of wishful thinking. That is not the operating assumption. Instead, I have assumed for the last several years that nearly everyone (except Presbyterians) believes that people are, by nature, somewhat good and somewhat evil. Granted not many of us would use those terms, but I thought that most people would say that the majority of the population have some goodness and some badness in them.
  
  I’m not certain I was right about that.  I’m sure there are many reasons but by limited and entirely anecdotal evidence would seem to suggest that many people of all sorts of religious and philosophical persuasions actually believe (or at least claim to believe) that the mass of men are fundamentally good. Most of the reasoning I found behind this goes back to either cultural or general ethical subjectivism. The claim seems to be that we judge other’s actions to be bad because we have different ethical standards (which are arbitrarily ingrained in us thanks to culture and our parents), but that at the end of the day each person generally lives consistently with their own ethical or moral views.

   But this leaves me with something of a dilemma. You see, I don’t live up to my own ethical or moral views. I see myself as rather appallingly bad, and (per my last post) infinitely good. Generally we treat good and evil as being mutually exclusive such that a thing can be good only to the degree that it is not evil and evil only to the extent that it is not good. And this approach makes sense since the two are contraries. But we tend to then conclude that a person’s soul could be plotted on a sort of morality number line. We tend to think of others and ourselves as this good or that evil. But I don’t believe that it actually works that way.

  Instead I think that the human soul is incredibly good. It is glorious beyond anything we can currently comprehend. And it has also gone very wrong. I tend to picture my own soul as something like a diamond with pits and stains and scarring on it. The pits and scratches can be ground off, the stains can be cleaned. Evil is not an equal of good after all, as C.S. Lewis reminds us, and (I think) Augustine first pointed out, evil is a parasite on good; it cannot exist in the absence of good. So the soul is good but has become very bad. And now the task at hand is how can we be fixed?

  Does this resonate with any of you? Is there anyone else out there who is simultaneously aware that you are glorious and good beyond understanding and simultaneously twisted, warped and wretched? What do you think of mankind? Are we basically good or basically evil? Or are those no longer meaningful terms to you?