Let's think about Reformation Day Differently This Year.

This post contains quotes and references to extremist hate speech. I have provided these for the purpose of making the point that they (and what happened as a result) are evil.

This last Saturday (Shabbat) saw one of the most violent, blatant, and bloody acts of antisemitism that has taken place in the United States in some time with the murder of eleven congregants at the Tree of Life synagogue in Pittsburgh. That is not at all to say that the US has been, in any way, free from the stain of that hate at any point in its history, but to acknowledge that a particular atrocity has been committed—an atrocity which ought to elicit renewed reflection on the part of those of us in the Christian tradition. Co-incidentally this coming Wednesday is often celebrated among Protestants in this country as Reformation Day. October 31st was chosen because it is the putative anniversary of the moment Martin Luther nailed his 95 theses to the door of Wittenburg cathedral and thus works as a beginning point for the Protestant reformation.

The near coincidence of these dates should be uncomfortable.

While there is much that I appreciate and even admire about the teachings and thoughts of Martin Luther, the fact of the matter is that he was virulently antisemitic and that the legacy of his public andThe Jews and their Lies
published antisemitism fueled the gas chambers eighty years ago and persisted through to haunt the gunman last week. It did not begin with Luther, he may even have resisted its influence on his soul for a time, but he is finally and terribly complicit in promulgating and amplifying it. Here are just a few quotes from his demoniac work entitled

I had made up my mind to write no more either about the Jews or against them. But since I learned that these miserable and accursed people do not cease to lure to themselves even us, that is, the Christians, I have published this little book, so that I might be found among those who opposed such poisonous activities of the Jews who warned the Christians to be on their guard against them. I would not have believed that a Christian could be duped by the Jews into taking their exile and wretchedness upon himself. 

However, the devil is the god of the world, and wherever God's word is absent he has an easy task, not only with the weak but also with the strong. May God help us. Amen.
What shall we Christians do with this rejected and condemned people, the Jews? Since they live among us, we dare not tolerate their conduct, now that we are aware of their lying and reviling and blaspheming. If we do, we become sharers in their lies, cursing and blasphemy. Thus we cannot extinguish the unquenchable fire of divine wrath, of which the prophets speak, nor can we convert the Jews. With prayer and the fear of God we must practice a sharp mercy to see whether we might save at least a few from the glowing flames. We dare not avenge ourselves. Vengeance a thousand times worse than we could wish them already has them by the throat. I shall give you my sincere advice: 

First to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them. This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians, and do not condone or knowingly tolerate such public lying, cursing, and blaspheming of his Son and of his Christians. For whatever we tolerated in the past unknowingly ­ and I myself was unaware of it ­ will be pardoned by God. But if we, now that we are informed, were to protect and shield such a house for the Jews, existing right before our very nose, in which they lie about, blaspheme, curse, vilify, and defame Christ and us (as was heard above), it would be the same as if we were doing all this and even worse ourselves, as we very well know.

Second, I advise that their houses also be razed and destroyed. For they pursue in them the same aims as in their synagogues. Instead they might be lodged under a roof or in a barn, like the gypsies. This will bring home to them that they are not masters in our country, as they boast, but that they are living in exile and in captivity, as they incessantly wail and lament about us before God. 

Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them. (remainder omitted) 

Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb. For they have justly forfeited the right to such an office by holding the poor Jews captive with the saying of Moses (Deuteronomy 17 [:10 ff.]) in which he commands them to obey their teachers on penalty of death, although Moses clearly adds: "what they teach you in accord with the law of the Lord." Those villains ignore that. They wantonly employ the poor people's obedience contrary to the law of the Lord and infuse them with this poison, cursing, and blasphemy. In the same way the pope also held us captive with the declaration in Matthew 16 {:18], "You are Peter," etc, inducing us to believe all the lies and deceptions that issued from his devilish mind. He did not teach in accord with the word of God, and therefore he forfeited the right to teach 

Fifth, I advise that safe­conduct on the highways be abolished completely for the Jews. For they have no business in the countryside, since they are not lords, officials, tradesmen, or the like. Let they stay at home. (...remainder omitted). 

Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping. The reason for such a measure is that, as said above, they have no other means of earning a livelihood than usury, and by it they have stolen and robbed from us all they possess. Such money should now be used in no other way than the following: Whenever a Jew is sincerely converted, he should be handed one hundred, two hundred, or three hundred florins, as personal circumstances may suggest. With this he could set himself up in some occupation for the support of his poor wife and children, and the maintenance of the old or feeble. For such evil gains are cursed if they are not put to use with God's blessing in a good and worthy cause. 

Seventh, I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow, as was imposed on the children of Adam (Gen 3[:19]}. For it is not fitting that they should let us accursed Goyim toil in the sweat of our faces while they, the holy people, idle away their time behind the stove, feasting and farting, and on top of all, boasting blasphemously of their lordship over the Christians by means of our sweat. No, one should toss out these lazy rogues by the seat of their pants.

- Martin Luther 

Unfortunately, this evil was not contained as a single aberrant view of Luther's; it persisted in the mainstream of Protestantism and was cited by the Nazis during the holocaust and beyond. In fact a deeply troubling complicity with antisemitism has existed within Christian theology for almost the whole of our existence; notice that Luther quoted the Bible in support of his evil. Luther's demoniac views have served among protestants (Lutheran and otherwise) as warrant for our own acts of prejudice and violence at lest as often as they have served as a warning of how easy it is for leaders who see some things clearly to be catastrophically blinded by prejudice, bigotry, and hatred.

As Protestants spend this week thinking about the reformation, we need to think not just about the reasons for the historical process we call "the reformation" we need to be thinking about what reformation needs to look like today. It is to late for Christianity to avoid complicity in the horrors of the shooting at Tree of Life; the culture we worked to shape shaped the man who selected an AR-15 "to kill Jews". If we want to have any hope that this act will be the last of its kind, we will have to recognized the story our own tradition has told and then work to tell a new and better story, we will have to continue to reform. C.S. Lewis recognized this in The Four Loves:

It will be noticed that the sort of love I have been describing [love which can become demoniac] and all its ingredients, can be for something other than a country: for a school, a regiment, a great family, or a class... All the same criticisms will still apply. It can also be felt for bodies that claim more that a natural affection: for a Church or (alas) a party in a Church, or for a religious order. This terrible subject would require a book unto itself. If ever the book which I am not going to write is written it must be the full confession by Christendom of Christendom's specific contribution to the sum of human cruelty and treachery. Large areas of "the World" will not hear us till be have publicly disowned much of our past. Why should they? We have shouted the name of Christ and enacted the service of Moloch.

- C.S. Lewis

That is a big process, indeed we will probably have to spend the rest of our lives acknowledging and confessing, but I have a recommendation for this particular reformation day. This year, think about not celebrating Martin Luther. This year, how about we spend reformation day recognizing the failings of the reformation and the ways in which we still need to be re-formed. The positive spiritual insights of Luther will not go away just because we work to recognized the poison with which he mixed them. The thing is, unless we point that poison out, unless we identify it for the evil that it is, no sip of reformation theology will avoid the risk of spreading plague. Remember that we are resurrection people. To return to C.S. Lewis: "Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death."